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Daniel Guérin
Daniel Guérin (; 19 May 1904, Paris – 14 April 1988, Suresnes) was a French anarcho-communist author, best known for his work ''Anarchism: From Theory to Practice'', as well as his collection ''No Gods No Masters: An Anthology of Anarchism'' in which he collected writings on the idea and movement it inspired, from the first writings of Max Stirner in the mid-19th century through the first half of the 20th century. He is also known for his opposition to Nazism, fascism and colonialism, in addition to his support for the Confederación Nacional del Trabajo (CNT) during the Spanish Civil War, and his revolutionary defence of free love and homosexuality (see Anarchism and LGBT rights).
==CGT, PSOP, and Libertarian Marxism==
Guérin was born in a liberal Parisian family. Early on, he started political activism in the revolutionary syndicalist magazine ''La Révolution prolétarienne'' of Pierre Monatte. He abandoned university and a literary career in 1926, traveling to Lebanon (1927–1929) and French Indochina (1929–1930) and became a passionate opponent of colonial ventures.〔 In 1932, he joined the ''Confédération Générale du Travail'', a syndicalist trade union; in the mid-1930s, he entered Marceau Pivert's movement ''Gauche Révolutionnaire'' ("Revolutionary Left"), a current of the SFIO Party. When the ''Gauche'' was excluded from the SFIO, he became one of the leaders of the new ''Parti Socialiste Ouvrier et Paysan'' (PSOP - "Workers and Peasants Socialist Party"), and was at that time quite close to Leon Trotsky.
In 1933, he traveled to Nazi Germany, an experience which inspired him to author ''Fascism and Big Business'', in which he detailed the roots of Nazi ideology and its ties to capitalism. Gradually, his ethos edged further left, eventually developing into a combination of Marxism and anarchism. In his essay ''Libertarian Marxism?'', he stated a belief that Karl Marx's philosophy should be judged complete at the Paris Commune, in which he appended his original plans for a two-step revolution, first abolishing class, then abolishing government, into a more immediate, libertarian process. A brief summary of his ideas can be found in his own words:
: "''To call oneself a libertarian marxist today is not to look backwards but to be committed to the future. The libertarian marxist is not an academic but a militant. He is well aware that it is up to him to change the world - no more, no less. History throws him on the brink. Everywhere the hour of the socialist revolution has sounded. Revolution - like landing on the moon - has entered the realm of the immediate and possible. Precise definition of the forms of a socialist society is no longer a utopian scheme. The only utopians are those who close their eyes to these realities.''" (''Why Libertarian Marxism, 1969'')
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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